Egypt appreciates revolution and war more than peace

For the vast majority of Arab citizens, including Egyptians, arriving at a peace agreement with our enemy has been quite a difficult mission; for decades, we were brought up and educated to believe that Israel is our permanent enemy. Shifting our perception of Israel from permanent enemy to peaceful neighboring nation is therefore quite a challenging task! The Camp David Accord offered Egypt the complete liberation of its occupied land, which an extended series of wars with Israel had not achieved. For the Palestinians, the Accord proposed a largely solid basis for land negotiation, one that has been eroded significantly over the past four decades.

The twelve-day long secret Camp David negotiations were the exclusive product of late President Sadat and some of his political advisors, a few of whom he later replaced because they disagreed with his implicit vision. The Arab nations believed that by entering into negotiations with Israel and eventually signing the Camp David agreement, Egypt had betrayed the Arab cause; as punishment, Egypt was suspended from the League of Arab States for almost a decade.

The Arab-Israeli conflict has always been unfair to all Arab nations. Even Egypt’s two most notable achievements, the Six of October War in 1973 and the Camp David Accord signed on 17 September 1978, were only partly successful, not complete triumphs. Western nations’ continued bias towards Israel plays an essential role in this sad status, along with numerous internal Arab challenges. Nevertheless, in both cases Egypt did manage to maximize its benefits in light of the political circumstances existing at the time.

While almost all Arab citizens admired the Six of October War that was led by Egypt and in which the entire Arab and Islamic Worlds were genuinely engaged, the Camp David Accord initiated by Egypt was condemned by almost all of the same nations and their citizens – as well as by a large segment of the Egyptian population. This may indicate that we are a society that favors war over peace or one that believes that more wars with Israel will lead to the complete liberation of Arab land – despite the countless chronic socioeconomic challenges we are living with!

Late President Sadat, who was awarded the Nobel Peace Prize for signing the Camp David Accord, was a clearly controversial leader who was later assassinated by his own countrymen. Sadat, whom westerners continue to admire, has been disliked by consecutive Arab generations – barring a few Arab leaders who have lately acknowledged that his achievement was the most remarkable political proposition in modern Arab history and that we could have been in a better position today had all Arab nations supported it at the time.

Although Sadat genuinely intended to develop our national economy after signing the Accord, we failed to capitalize on being the focal point of the world to attract true foreign direct investment to help develop our country. Bureaucracy and corruption were definite impediments that prevented Egypt from maximizing the Accord’s benefits – a process that either Sadat was not well equipped to pursue or that destiny denied him when he was assassinated a few years later. Additionally, our government appears to have relied more on aid received from the U.S. (an amount that was significant at the time) than on scientifically and systematically developing our country.

A few decades later, wanting to further activate and normalize the relationship between Egypt, Jordan and Israel, the United States launched the Qualified Industrial Zone (QIZ) granting Egyptian exporters direct access the U.S. market, without tariff or quota restrictions, on condition that products contain a small portion of Israeli input. QIZ has benefited a few Egyptian exporters, but has been of little or no value to the remaining citizens. Meanwhile, the opening of our borders to hundreds of thousands of Israeli tourists vacationing in the Sinai has led to a natural normalization of relations that was not incentivized by a third party.

Palestinian citizens probably dislike late President Sadat more than they do their enemy, Israel. They wanted Egypt to engage in numerous wars with Israel until their lands were fully liberated, completely discounting internal disputes among various Palestinian factions and the numerous political opportunities that Palestinians declined to accept (unfair opportunities certainly, but due to many compounded reasons, definitely realistic) – and condemning Egypt for opting for the peaceful path over that of extended wars.

Ironically, the Egyptian State celebrates many political, religious and social events, with the exception of Camp David! We celebrate three official revolutions that clearly conflict with one other; we celebrate all Muslim and Christian holidays and traditionally the entire population celebrates Sham El Nessim, marking the beginning of Spring. Yet we decline to recognize the signing of the Camp David Accord as a public holiday – giving the impression that our State and society appreciate revolution, war and Police Day more than peaceful processes.

The Camp David Accord is the most significant political achievement in Egypt’s modern history. We Egyptians should be proud of it and our government should recognize this achievement and celebrate it. Palestinian disengagement from the Accord, along with many other political factors, have transformed the Arab-Israel conflict from a chronic universal conflict into a minor one that only the United States has the right to address, leaving Egypt to play a very minimal role of meditation between the two main disputing Palestinian parties, Fatah and Hamas.

How personalizing issues negatively affects Egyptians’ lives

In a candid dialogue between a U.S. Marshal (played by actor Tommy Lee Jones) and a fellow law enforcement officer in the celebrated movie, “U.S. Marshals”. Tommy admitted taking his work personally on contrary to his department’s policy! Although, the Marshal’s persistent pursuit allows him to apprehend the suspect at the end of the movie, an innocent intelligence officer, who, apparently, had been framed by his colleagues. It remains true that taking matters personally effectively clouds people’s judgment and vision.

Whether in business, politics, or social matters, Egyptians’ lives are very much driven by our individualism approach. Personal perspectives determine our acts and behaviors, while facts or second opinions are completely disregarded; obeying our cravings, coupled with a keenness to prove that we are right, matter more to us than success through actual achievements. This Egyptian cultural dilemma is not associated with any ideology or political affiliation.

Working on shaping our decisions to fit and reflect our personalities, we Egyptians tend to shake up the facts gently, perhaps without noticing, until they mirror our personal desires. This kind of manipulation is eventually backed up by our personal arguments, but it certainly doesn’t stand on genuinely solid ground. What is more, immediate personal gains and thoughts of “what’s in it for me” often eclipse decisions based on personal biases in the first place.

Personalizing matters is totally justified when socializing, which is meant for personal pleasure. However, business decisions clearly affect our national economy and political viewpoints influence our national progress; in both cases, therefore, taking matters personally should not be an option. Furthermore, personalizing issues does not only affect individual decisions; it also occurs among entities whose decisions should be driven by principles of good governance. State entities and authorities tend to work on serving the respective needs of their organizations – at the expense of developing our nation.

The tendency to take all matters personally is triggered by emotions that lean towards ignoring existing facts and substance, which we Egyptians fail to acknowledge for the sake of fulfilling our individual aspirations. Intuition is needed sometimes, but it cannot always be the power pulling the wagon! Personalization is prompting Egyptians to perceive the entire world dynamic from their own perspective. As a result, individual citizens have developed their own private theories of universal dynamics – and they are unwilling to challenge their thinking.

There is a great difference between being ambitious and approaching issues from a purely personal standpoint; the former is meant to fulfill our desire to succeed and engender growth, while the latter serves to satisfy our egotism, often deceiving people into believing that their ideas or policies are not only correct, but also the most needed at present time! Egotism often traps people into appointing affiliates who continuously praise their ideas rather than persons with merit who challenge these ideas.

Furthermore, culturally, Egyptian society is not a dynamic one that is willing to accept divergent or contradictory propositions; we tend to defend our viewpoints at any price. While liberty gives people the right to pursue life in whichever manner suits them, maturity somehow fine-tunes their desires, working on overriding the cravings of individuals in the interest of national progress. It is perfectly legitimate for citizens to pursue their dreams; however, pursuing dreams logically and scientifically will yield better results for our nation.

Egyptians need to learn that taking matters personally comes at a high price – both for their personal life courses and for our national progress. Therefore, we need to draw a clear line between fact and fiction (which many apparently find to be confusing)! We must distinguish between our personal interests and the facts on the ground and make our decisions accordingly. Having preferences is a commendable trait, but such preferences should not be formed by manipulating the facts. We need to shake up and filter our outlooks to ensure that they are not constituted purely of personal desires and wishes.

Egypt and the West’s hostilities are only for show

While it may seem that political misinterpretation always exists between Egypt and western nations, this is in fact a misconception that only citizens of these respective nations believe; in reality, the Egyptian State and key western governments see eye to eye completely. The unwritten deal between the two parties entitles the West to occasionally express some sort of criticism of Egypt, upon which our government fires back spontaneously – but this brief unpleasant dialogue does not impact the well-established relationship between Egypt and the West.

Every now and then, the West issues a statement denouncing human rights abuse in Egypt, to which the Egyptian government responds immediately, stating that the West does not understand Egypt’s political dynamics and, in essence, that it should not interfere in Egypt’s domestic political affairs. In fact, western nations comprehend Egypt’s domestic political affairs more than many native Egyptians do, knowing how to “pick and choose” issues that could place political pressure on Egypt at the desired time.

Egypt shapes its politics in “black and white” while the West forms the same in “shades of color”. Nevertheless, a number of effective common channels keep the relationship between the two parties alive. Egypt wants the world to strongly and blindly support its core mission of fighting terrorism! Western nations want Egypt to breakdown its terrorism challenges into categories and to provide tailor-made solutions for each problem – a proposition that Egypt rejects completely and which it doesn’t even have the capacity to apply.

The West often claims that its foreign affairs relationships are shaped by national interests, moral values and political leverage, but the its economic interests serve western citizens perfectly while claims to moral values can easily be made through occasional announcements backed by assertions that the West doesn’t have the power to fix the political defects of other nations. In fact, western citizens decide to keep or to remove their respective governments based on economic performance, not on the ability to transform other nations.

Meanwhile, the Egyptian State has long known that privileging western nations with more economic opportunities will eventually and shortly quiet down Western accusations. Western nations’ eagerness to realize economic growth from autocratic developing nations is the main force that keeps their international policies revolving at the level of routine declarations. Since the West does not want Egypt to collapse under its pressure, issuing occasional gentle reminders that won’t cause any real harm is sufficient.

The recent report revealing that the French government has expanded its supply of weapons and surveillance equipment to Egypt (from €39.6 million in 2010 to €1.3 billion in 2016) symbolizes the relationship between the two parties. These supplies could be used towards domestic repression, and while France is obviously happy to expand its export of equipment, it may, in parallel, condemn their misuse. In this case, the Egyptian government may reply, “we are only testing your weapons” and the argument will be promptly settled – obviously, France is not selling these weapons for them to be used, but to test Egypt’s manners!

President Trump is a clear exception to this hypocrisy; he has categorically stated that he won’t interfere in any nation’s domestic affairs, genuinely implementing his policy of “America First!” Thus, his position was very clear when he froze part of the U.S. aid to Egypt due to its relations with North Korea. The freeze on aid was ended eventually after the Egyptian State met the United States’ political demands. Trump works to serve his citizens’ interests and is not keen on masking them with ethical values.

Trump’s political proposition has empowered the Egyptian State to overreact in many instants when it faced accusations. Egypt is no longer in a position where it is willing to accept Europe’s interference in its domestic political affairs. The difficulties many western nations encounter with establishing governments, along with the spread of political scandals in other nations, have strengthened the Egyptian State, encouraging it to maintain its internal political stance. Nevertheless, knowing that it is only for public consumption, both parties are happy to engage in this hostile dialogue occasionally.

How Egypt Switches between Hard Power and Soft Power!

Its obsession with using it has led the Egyptian State to believe that hard power is literally the only practical tool capable of helping to resolve all of Egypt’s challenges. In practice, the current ruling strategy completely neglects soft power, as mirrored in not even appointing executives who possess this talent to senior government positions. The non-existence of soft power in Egypt has turned many of the State’s supporters into outright opponents.

Egyptians tend to become affiliated to the State in circles. The inner circles are the loyal citizens who benefit from the State and, naturally, defend its policy in every way. However, this circle is by default limited in number; its members lose influence over time and are unable to effectively sustain and support State policies in the medium term. The outer layers of State affiliates are composed of the majority of citizens – maintaining their loyalty to the State is difficult since soft power (that is completely absent) is the only tool of influence that appeals to them.

Because hard power provides an efficient channel for conveying its message unambiguously and with immediate results, the Egyptian State tends to use it continually – but sadly, with short-lived results! The Egyptian State, unfortunately, does not have the necessary endurance to use soft power, which, backed by maintaining durable outcomes, would enable it to move from one proposition to another smoothly. It believes that a combination of nonsensical rhetoric and coercion can contain the anger created among citizens by the deteriorating economic conditions.

The Egyptian State often complains that it is confronting difficult challenges (the economy, population growth and terrorism). In fact, these are the exact same challenges that Egypt has been facing for decades, but our former political aspirants used to soften these challenges and were able to handle them better. Our problems are certainly magnified nowadays; however, this may be due to the ascendancy of hard power over soft policies.

That the Egyptian State has clearly failed in its public diplomacy efforts is reflected in the harsh criticism it receives from almost all renowned international writers. Nonetheless, the State believes that it does not need the support of international authors as long as it is able to reach out to their governments directly. It is convinced that it can undermine these writers’ soft power and does not realize that they are certainly impacting their political decision-makers, overlooking the fact that the western nations’ famous “revolving door” policy could soon bring these very same authors to power.

Egypt used to expend substantial efforts to offering functional solutions to regional conflicts. Our failure to employ government executives who have the necessary talents or even to accord some degree of priority to regional problems, have made us less influential on the regional level. Moreover, in the eyes of many nations Egypt’s ongoing political stance of fighting terrorism on behalf of the entire world appears to be hackneyed and trite.

Being utterly comfortable with the use of hard power has weakened the State’s ability to make use of different policies and tools, a technique that Egypt used to manipulate skillfully in the past. Egypt is at present stuck with its internal challenges and plays an extremely limited role in most of the region’s conflicts. As a result, our country has become less appealing to many nations that are reluctant to support us by expanding their investments and encouraging their citizens to visit our nation.

The Egyptian State is simply buying time by offering citizens a succession of economic promises that it knows it cannot deliver. The overlapping circles that have been supporting the current ruling regime are fading fast, and the State may end up with the support of only the single inner circle of State beneficiaries. Hard power will be useless when Egyptians are no longer able to accommodate the current economic crisis. At that point, the State will certainly regret the absence of soft power.

Egyptian Media: Many Outlets, Little Substance!

In a recent declaration, the Egyptian Minister of Education stated that he once received thirty-five missed calls from a journalist in a single day. The Minister, who declines to respond to the journalists who hound him, is a rare case in Egypt where ministers and other senior officials are usually careful to reply to journalists to avoid becoming targets of insensible media campaigns. Egyptian media is driven by whoever has more power, not by any identifiable, concrete substance!

Actually, in my opinion journalists should not reach out to ministers; each Egyptian ministry has a media department that journalists should contact for updates about the ministry. Egyptian journalists, however, believe that they are helping to advance our country by highlighting the “government’s shortfalls”; ministers should therefore always be available to respond to their inconsiderate phone calls – as if journalists were the policymakers in our country.

The real power in Egypt is in the hands of those who have widespread and free access to the public and who can offer articulate information i.e. journalists and TV presenters, obviously. The Egyptian State has therefore placed a tight grip on almost all newspapers and TV channels, making sure that they are run by cadres who are loyal to the State. However, these loyal cadres seldom abide by the ethical norms of the media business, “shooting from the hip” at whoever isn’t responsive to their nonsensical demands.

To fill up the long hours of broadcasting, TV presenters tend to use a long unsubstantiated single-perspective rhetoric that offers no focal point and lacks depth, falsely claiming that they are shaping public opinion to support the State’s mission. This erroneous understanding empowers our TV presenters to violate all established norms in their dealings with ministers and senior officials. Along with the dissemination of false information, such behavior has become an essential part and an acceptable norm of their profession.

Moreover, the over-employment that exists in Egyptian media outlets has driven the clear majority of their workforce to think only of securing their jobs – to the detriment of media merits and ethics. As in many other professions in Egypt today, these qualities are not determining factors that differentiate between good journalists and mediocre ones. The fact that most Egyptian media outlets don’t have corporate missions that they would like to safeguard leads to unpredictable acts and behaviors by media representatives.

Egyptian newspapers are now driven by advertisement revenues! Commercial personnel, along with some editors, receive substantial incentives upon selling advertisement space, some of which result in bad payments. As a result, many State media outlets carry plenty of advertisements that enrich their editors and personnel but leave their respective newspapers indebted, a policy that forces the government to pay billions of pounds every year simply to subsidize the losses resulting from false claims and superfluous arguments.

A few years ago, Egyptian print media used to present fair and comprehensive coverage of various domestic issues; editorial pages were written by knowledgeable writers (some praised the ruling regime and others criticized it). Reading the entire newspaper provided us with a rich and diversified outlook. Due to low quality editorials that flatter the State and make no room for even a few moderate arguments, today’s newspapers are only worth a cursory glance.

The number of newspaper readers is declining substantially and those who read the papers can easily differentiate facts from nonsensical blather – a well-known fact that all media representatives admit, but that the State insists on denying. Offering creditable substantiated material is the only gateway to reviving our once flourishing media industry. Egypt does not need this large number of printed newspapers and TV channels; a few good quality media outlets are better than many outlets with no substance.

Can people be religious without being rigid?

Observing the inflexible attitude that many religious people adopt often makes me wonder whether believers can be religious without being rigid! Which attribute tends to develop first; religiosity or rigidness? Do religiosity and rigidness mirror one another or is the relationship between them one of cause and consequence? Can believers be religious out of love, or is fear of the Almighty a prerequisite for the religious? Regardless of which holy book people believe in, rigidness and religiosity often go together.

The Almighty created a direct and exclusive bond with believers without delegating special tasks to other humans; individuals are personally accountable for the manner in which they choose to lead their lives – and no person plays the role of go-between! This includes preachers who fulfill a constructive role in better explaining religions, but are certainly not entitled to impose their personal understanding of religion upon their followers.

Being religious is an extraordinary human state. Attaining the status of true believer necessitates a comprehensive understanding of religion – a proposition that is better adapted to open-minded people than to narrow-minded, inflexible persons. Rigidness is definitely a human defect that causes many to argue a given point intensely without having fully comprehended the essence of the subject, regardless of what that subject is. Rigidness is an egotistical state that inflates and shields people’s personalities at the expense of true knowledge.

Some argue that to be religious requires a highly disciplined observance of religious rituals, which in turn demands a rigid life style. In fact, many people who are quite disciplined in their work, dietary or athletic routines do not have rigid mind sets. Moreover, which is more valued by any holy book; strictly following a given routine out of fear, or using the same routine to enhance people’s spiritually out of love? I doubt that love could merge with rigidness.

Others argue that citizens of all nations need to be disciplined; thus, religious rigidness is necessary. In fact, the matter of citizen discipline in any nation is one that is best addressed by the rule of law, without the interference of religion. Depending on numerous sociopolitical factors, the governing and disciplining of citizens can go through different stages; the perfect protection for any given religion is to immunize it against these changes. Nevertheless, religious teaching may galvanize the essence of rule of law – but religion itself should never be used to micro-rule society.

Preachers, and believers in general, who have pleasant personalities are more able to rapidly and efficiently reach out to those seeking a better understanding of their religion. While preachers with harsh personalities may have a large following, they assemble their followers by command, not love. Unfortunately, religious people with pleasant personalities are rare in many cultures where it is falsely believed that rigidness garners more respect and is therefore better suited to creating the required religious bond.

Religious people often want to widen and secure the scope of religion, believing that every single topic in life must be viewed through a religious perspective. The persistent desire to broaden the scope of religion actually constitutes a risk to any given religion; instead of offering people the true spirit of faith that they need, it increases their questioning of religion. Preserving religion as an element of spiritual support probably complies better with the teachings of our respective holy books, while sustaining our natural humanity.

Rigidness is a cultural defect endorsed by the erroneous views of many religious believers across the world. The clear danger of rigidness is that it may cause people to accumulate false knowledge that better fits their rigid personalities – at the expense of truly understanding their religion. This proposition might unintentionally distance many religion seekers from establishing a closer attachment to their religion. In fact, rigidness is a trait that we should consider discarding completely.


Egypt is at a crossroads between rhetoric and reality

For the past few years, the Egyptian State has been intensely devoted to fighting terrorism, which has been a clear and present danger with some potential for turning Egypt into a flailing State. Although terrorists have managed to carry out  moderate level acts mainly in dispersed isolated areas of Egypt, terrorism is now declining significantly. In any case, Egypt is not a nation that can be dragged down by terrorism; a proposition that  is clearly condemned by the majority of citizens. Our risk of becoming a flailing State may lie elsewhere.

The risk of Egypt being transformed into a flailing State arises from two main factors; the substantial decline of the economy that could prompt the masses to revolt (even in the knowledge that they are risking their lives), and the overrated State entities that are supposed to prevent all potential uprisings. These two elements have been intensifying silently but considerably, and the interaction between them could easily lead to widespread chaos that would be difficult to contain.

Uplifting the economy of a nation like Egypt with its illiterate, unproductive human capital requires substantial and consistent scientific efforts – an issue that our government is not addressing and appears not to even notice. Naturally, many additional factors that could drag nations down rather than uplift them exist in Egypt as well! The government’s inefficient economic machine is operating in reverse; it is fed by citizens’ unproductive energy, which further slows down its operation.

The fact that Egypt is a nation that consumes more than it produces, coupled with the price hikes that all citizens are confronting daily, mean that Egyptians spend their entire incomes in the early days of each month. These deteriorating economic conditions might stimulate the Egyptian masses to different kinds of disobedience, not necessarily revolution. Meanwhile, the Egyptian State’s continuous warnings about wielding its iron-fist will be useless in the face of masses angered by poverty.

Instead of seriously revisiting its political and economic policies, the Egyptian State continually uses a fantasy rhetoric according to which Egypt is in a better situation than many of its neighboring nations. This rhetoric, consistently featured in the State media and widely circulated in social media, is an argument that could be debated among pundits. For the vast majority of Egyptians what matters is to be able to feed their families; people who simply want to survive will take no notice of State rhetoric.

President Al Sisi is doing his utmost to strengthen Egyptian State entities, but his efforts have so far concluded in over-authorizing many State entities instead of establishing a truly functioning government that can move the economy forward. Statesmen who presently enjoy superior citizen status are obviously self-serving, reckless citizens exerting only minimum efforts to boost the nation’s economy.

Meanwhile, Egyptians at large believe that State entities are corrupt, working only to serve their entourage. In short, the entities that govern Egypt and are supposed to lead and influence society are badly perceived by citizens. When worse comes to worst, government cadres will completely despair – as previously observed during the 25 January 2011 revolution. Moreover, the persistent depoliticizing of Egyptians and efforts to distance citizens from the political scene constitutes an additional factor that contributes to worsening conditions.

There are many indications that large segments of society are not happy with the current political and economic conditions; a large portion of our youth is unemployed, as well as completely marginalized politically, and their discontent is reinforced by an economic crisis that affects all citizens. The government meanwhile believes that Egypt is moving from one glorious success to another. Depending on which of the two parties manages to realize its perspective, Egypt will either head towards a massive rebellion or finally settle down.

How to reverse the decline in Egypt’s morality

As their citizens evolve, nations’ cultural norms go through clear ups and downs. The dilemma in Egypt is that morality is on a sharp downward trend with no sign of a possible change of course. We Egyptians used to abide by a significant set of moral values that used to constitute a common ethical dominator – among rich and poor, well-educated and illiterate. Today, the values that we had happily espoused for centuries have deteriorated seriously, reaching a risky low level of immorality.

One of our main morality dilemmas is our overconfidence in our individual perspectives concerning righteousness and sin. Certain behaviors and practices that in the eyes of a given group of Egyptians are absolutely perfect may be perceived to be completely indecent by others, who share the same background. Each Egyptian citizen operates according to his or her own “manual” of what they define as moral values; there no longer appears to be a common norm that is shared by the entire society.

People normally need to have a clearly defined moral framework and guideline that they can follow. This does not currently exist in Egypt – and it is probably absent on purpose! Alternatively, or even ahead of applying a moral guideline, Egypt needs proper law enforcement that, if well-applied, will certainly fine-tune citizens’ behaviors. This kind of government failing in the fields of law enforcement and morality has left the entire Egyptian population to move unguided in a grey area of immorality and unapplied laws.

The Egyptian State often argues that it is doing its best to rule and stabilize Egypt and its large population, while some pundits believe that our deteriorating morality is due to our accumulating economic challenges and the substantial increase of our population. In fact, I believe that the decline in our moral values is the result of the defects in the present government’s approach to ruling its citizens. Poverty and illiteracy are common socioeconomic factors that have existed in our history for centuries; nevertheless, even when both were in effect, individual citizens used to apply a high degree of morality.

Egyptians who believe that they are abiding by a perfect set of moral values are often comparing their adopted value standards to those of others who obviously suffer from a deficiency of moral values. However, with the mean bar of moral values set so low, the few who feel that they are morally superior are still not complying with the minimum prerequisites of morality. Meanwhile, the application of moral standards functions best when we are certain we can escape the legal consequences of our wrongdoings, yet refrain from unethical behavior that doesn’t comply with our moral values. In Egypt, however, our immorality works to manipulate the rule of law.

The Egyptian State has for decades been prompting individual citizens to look after their personal business interests, period. This has created a social condition in which Egyptians are fully occupied with maximizing their personal earnings, neglecting to apply any kind of morality. Citizens don’t even notice their moral failings – especially when they observe the clearly immoral behavior of many Egyptian celebrities (politicians, wealthy citizens, artists, famous professionals, etc.).

The creation of this kind of individualistic understanding of morality and immorality has generated an immoral, chaotic nation of low integrity where law enforcement is weak and wherein each citizen justifies his or her immoral act and accuses the rest of society of being unethical. Meanwhile, the inadequate and dysfunctional rule of law that triggers citizens to commit minor wrongdoings can eventually empower them to undertake immoral acts that may entail illegal activity.

To regain our lost moral values, we need to work in a different direction involving leadership, law enforcement and the development of personal awareness. Executives in various positions need to set the example by implementing moral standards and explaining the benefits of morality for individuals and society. Meanwhile, proper application of the rule of law will certainly fine-tune citizens’ behaviors by prompting them to promote righteousness in society, regardless of its personal returns. Egyptians need to realize that a moral society will serve them better.

Egypt’s fake news the product of citizens’ fake lives

In a recent announcement, President Al Sisi stated that the Egyptian State has had to deal with a total of twenty-three thousand rumors in the course of the past three months. The fake news phenomenon that seriously disturbs the Egyptian State is a tool that is also used by the State; it prods Egyptians to live a fake life to which each citizen contributes which results in demoralizing the entire society.

In Egypt, the magnitude and widespread use of rumors is a cultural trait that is equally endorsed by both our government and our people. We Egyptians genuinely enjoy exaggerated narratives and rumors; we circulate them amongst ourselves, each citizen adding an extra embellishment. Many of the circulated stories may actually be based in fact – but they end up in the form of wild fictional narratives that provide greater enjoyment to citizens.

The dilemma in Egypt is that we don’t only produce fake news; we have a fake living reality in which fake news functions as a communication tool! The fake reality that we live by produces many misunderstandings and inaccuracies, such as false hopes, misinterpretation of facts, and endorsement of fantasia, the negative impact of some of which is far greater than that of fake news. Meanwhile, the Egyptian government is happy to maintain a false narrative that endorses the government’s propositions and tends to only complain about viewpoints that are critical of them.

The Egyptian State believes that it can deal with fake news by assigning a hotline for citizens to use to inquiry about the truth and to check the accuracy of any circulated narratives – a scheme that could be successful in a “fully-fledged society”, but not in Egypt where citizens enjoy inflated stories. The hotline solution illustrates how the State tends to tackle its challenges by focusing on the symptoms while ignoring the causes. Opting to address these causes would strengthen citizens’ trust in the government – which is currently sorely lacking.

Egyptians are presently living in a polarized country wherein fake news is the only tool available to the conflicting parties. The government tends to exaggerate its achievements with the aim of bolstering citizens’ attachment to their country, while opposition forces are unable to play any role in the development of their country other than to criticize the government and create counter fake stories. Sadly, and to the detriment of genuine national progress, fake news is the only popular product of both groups.

The Egyptian State believes that fake news is a fundamental component of what it often describes as the “electronic war” being waged on Egypt by a number of regional nations. Nations that harbor political disagreements with Egypt probably do exert efforts and allocate some funds to expand this kind of battle; however, they do so by capitalizing on and fueling our already existing sociopolitical dynamic – which they did not create. Additionally, Egypt, with its large population and its love of rumors, could easily use the same tool to counterattack its rivals.

We are not a nation that knows how to employ citizens constructively in projects that consume their energy and maximize our national revenue. We don’t work on changing governments to give critics the opportunity to assume power and either prove to be successful or confront their failures. As a result, we are left with a single tool; creating and spreading fake news – the “phony reality” that we Egyptians have articulated and whose consequences we must bear.

The Egyptian State is certainly facing many complicated challenges that clearly work on distancing citizens from reality, unintentionally in some cases, by design in many others. Expanding our phony style of living will not resolve our present economic difficulties; the best method for dealing with fake news is to genuinely engage Egyptian citizens in their country’s national challenges. Only by confronting living reality openly and directly will Egypt be able to reduce the impact of fake news.

How academia can become more beneficial to Egypt

Knowledge is the foundation of any nation that desires to achieve true progress! Although knowledge in itself constitutes the highest aspiration for any human being, nations should have a different goal; that of optimizing knowledge to best serve their citizens – which is not the case in Egypt. Knowledge is our lifeblood and our government should ensure that it continues to flow and flourish.

In Egypt, the education system and business operation are two completely different dynamics. Far from benefitting one another, they tend to pursue separate paths that cross only once every summer when university graduates eagerly seeking employment pour onto the job market. Meanwhile, companies are looking to hire employees with specific skills and personalities that are appropriate to the real-life work environment, irrespective of their scholastic knowledge.

The academia challenge in Egypt does not concern the various courses of study on offer; rather, it lies in the prevalent attitude toward education wherein many faculty members believe that academically successful students are an achievement per se – regardless of whether or not their studies eventually benefit their respective communities. No one in our education system is interested in exploring the relevancy or the suitability of subjects taught at our universities to the needs of the work market.

The success of Egyptian private enterprises is due to their talent for maximizing their profits in a ruined market that works with a mechanism and tools that have nothing to do with knowledge. Thus, rather than hiring graduates who can make use of the advanced knowledge they acquired at universities to better serve their employers, these enterprises look for new graduates who can fit into their working structures.

Meanwhile, our high school graduates, supported by their families, often make the mistake of enrolling in faculties determined either by their school degree grades or based on unrealistic emotional desires. At that age, students cannot make mature choices and are not familiar with the reality of work demands, while their parents often want to impose their own narrow personal educational desires. This dilemma results in having hundreds of thousands Egyptian university graduates every year who are searching for a job that is frequently not linked to their studies.

The thousands of students that our State universities are forced to enroll every year, along with the very minimal student fees charged, has led to the complete deterioration of our educational mechanism (curricula, quality of faculty members, university facilities – and the list goes on). This constitutes a costly burden on both our government and our society; university graduates are eager to obtain higher degrees to differentiate themselves from high school graduates, but they are still lacking in substantive knowledge.

The clear alternative to this dilemma was the spread of private universities, inaugurated a few decades ago with the intention of attracting wealthy students whose families could pay noticeably higher fees. These universities may provide significantly better facilities – but not necessarily a better education. To attract wealthy students, private universities have commercialized their educational programs by giving their universities attractive foreign names, accompanied with false or exaggerated claims of affiliation with renowned international universities.

Egypt currently has a number of private universities that better fit into the reality of our work market – both (the market and the universities) are commercially driven and have a limited knowledge base. One of the results is that Egyptian business enterprises are unable to produce products that can compete with those of other developing nations. Egypt’s evolution is presently far removed from any form of genuine development. To achieve true progress, education and employment structures need to be well-integrated and they must be driven by knowledge and merit.